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The Sexual Politics of Materialism and the Good Life: The Case of the Little Third

Along with growing economic and social opportunities in China is the rise in divorce and philandering. There’s an equal opportunity explanation for both.

A mistress – or a “little third” as she is known in China – now seems de rigueur for men of rising affluence and status. China Daily and the New York Times reported, for example, that 90% of provincial- or ministerial-level officials found guilty of corruption in the past seven years also confessed to having engaged in extra-marital affairs – and some cities have even ordered their officials to stay faithful to their wives.

Young women see a married lover as a way to a better life: cash, a car, and a condo. The stars have aligned for trysts – but wives are finding out, getting mad, and wanting back their fair share of their misspent common assets. Rapid social change and economic gains are making for strange bedfellows in China today, literally.

China is in the process of revising its marriage law in response; and we’ll soon know the soap opera-like details as to whether a wife can sue her husband’s mistress to recover goods, the mistress can sue her lover if he reneges on financial promises, or the wayward husband has any recourse in any of this.

It’s an interesting case history about culture and change in China, but the story also raises larger questions for us all. Why the interplay between materialism and sexual politics?  What does it mean? Where have we seen it before?  And how in our own countries and cultures do we play out the same dynamics in our bedrooms? In our boardrooms?

Are sexual liberation and exploitation bourgeois sports: predictable activities fueled by affluence and the growing desire to consume – things and people? Do they feed the development of a distorted sense of power, property, and entitlement – or vice versa? Do they warp our shared views of responsibility, professionalism, and an ethic of care?

The case of the “little third” is raising debate across China about the erosion of traditional values with the pursuit of materialism — about the definition of a good life and the costs to a nation and a culture in pursuing unbridled economic prosperity and material comforts at a head-spinning pace.

What’s the good life for you today? What are the costs? Any internal debates about that?

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The Soul of Principled Leadership: The Road to Success and Significance

I spent a day earlier this week reading and providing feedback to a colleague on a book manuscript dealing with leadership and spirituality issues. In the academic world, that’s what professors do for one another. It’s always a plus when we learn something important from the collegial support.

The book basically asks readers to think about the inner growth needed to drive principled, high-impact leadership. I’m not doing justice to the complexity of the work because it triggered a number of profound questions that have stayed with me all week.

What are the leadership contributions that I hope to make over the course of my lifetime – the things that I want to accomplish so as to have made a real difference by the time destiny comes calling? How do my hopes fit my true leadership gifts? What do I need to do to stay focused and balanced as I steer through these uncharted waters?

These are not simple questions, and we can never answer them fully. But grappling with the larger life issues implicit in them gives us the best shot at designing and managing a career that we can be proud of and that is both successful and significant.

We live at a time that predisposes us to gloss over the need for this kind of deep reflection. There is growing research on the long-term decline in happiness in increasingly affluent and democratic societies where people are misled by a materialist culture to put money and possessions at the center of our lives. They equate success with big paychecks and ignore the growing evidence that those who focus their lives on tangible goods grow demonstrably more miserable over time than those who set out to make other, deeper contributions – and profit from the success of their energizing efforts.

If you have ever felt the golden handcuffs of a well-paying job that drained a little bit of your soul everyday – made going to work as exciting as pushing heavy rocks uphill – you know exactly what I am talking about.

Striving to make a difference feeds the soul, and nothing is more energizing. Successful business leaders confirm that inner growth matters.[1]

So, what are the contributions you want to be remembered for? What are your gifts and talents – the things you do well and really enjoy? How can you fashion your life and work to stayed focused on all that?

Answer those questions, and you are well on the road to a career of success and significance.


[1] See Andre Delbecq, Nourishing the Soul of the Leader: Inner Growth Matters, in J. Gallos (2008). Business Leadership. San Francisco: Jossey-Bass.